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	<title>In the Footsteps of Marco Polo &#187; Holy Sepulchre</title>
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		<title>Web Exclusive: The Church of the Holy Sepulchre</title>
		<link>http://www.wliw.org/marcopolo/video/web-exlcusive-the-church-of-the-holy-sepulchre/272/</link>
		<comments>http://www.wliw.org/marcopolo/video/web-exlcusive-the-church-of-the-holy-sepulchre/272/#comments</comments>
		<pubDate>Wed, 29 Oct 2008 16:36:10 +0000</pubDate>
		<dc:creator>Christiane Wartell</dc:creator>
				<category><![CDATA[Blog]]></category>
		<category><![CDATA[Video]]></category>
		<category><![CDATA[Holy Sepulchre]]></category>
		<category><![CDATA[Israel]]></category>
		<category><![CDATA[Jerusalem]]></category>

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		<description><![CDATA[Denis and Francis witness of the opening of the Church of the Holy Sepulchre, believed to be on the very spot of the crucifixion and tomb of Jesus Christ. Pilgrims from the various Eastern Orthodox traditions gather every year on the day before Easter to witness the ceremony of Holy Fire.
]]></description>
			<content:encoded><![CDATA[<p>Denis and Francis witness of the opening of the Church of the Holy Sepulchre, believed to be on the very spot of the crucifixion and tomb of Jesus Christ. Pilgrims from the various Eastern Orthodox traditions gather every year on the day before Easter to witness the ceremony of Holy Fire.</p>
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		<title>Part 2 &#8211; Israel: Holy Land, Holy Fire</title>
		<link>http://www.wliw.org/marcopolo/blog/production-diary-israel-holy-land-holy-fire/27/</link>
		<comments>http://www.wliw.org/marcopolo/blog/production-diary-israel-holy-land-holy-fire/27/#comments</comments>
		<pubDate>Tue, 28 Oct 2008 14:28:30 +0000</pubDate>
		<dc:creator>Christiane Wartell</dc:creator>
				<category><![CDATA[Blog]]></category>
		<category><![CDATA[Holy Sepulchre]]></category>
		<category><![CDATA[Israel]]></category>
		<category><![CDATA[Jerusalem]]></category>

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		<description><![CDATA[by Denis Belliveau and Francis O&#8217;Donnell
At	the	Church	of	the	Holy	Sepulchre,	believed	to	be	on	the	very	spot	of	the crucifixion	and	tomb	of	Jesus	Christ,	pilgrims	from	the	various	Eastern	Orthodox	traditions	gather	every	year	on	the	day	before	Easter	to	witness	the	ceremony	of	Holy	Fire.
Because	ownership	of	the	church	is	hotly	contested	among	all	sects,	the	key	to	the holiest	shrine	in	Christendom	is	not	in	the	possession	of	any	one	of	them.	A	century	before the	Polos	arrived	it	was	put	into	the	neutral	hands of a Muslim	gatekeeper.	We	tracked down	Wajeeh	Nusseibeh	in	the	older,	more	picturesque,	Arab	quarter	of	the	walled	city.
Wajeeh	is	a	Palestinian	whose	family	has	held	the	key	since	1187.	Every	day	he	rises before	dawn	to	unlock	the	massive	doors	of	the	Holy	Sepulchre	and	let	the	Christians flood	in,	as	his	forefathers	have	done	for	generations.
Kublai	Khan	had	requested	that	the	Polo	brothers	return	to	him	with	one	hundred scholarly	priests,	hand-chosen	by	the	pope,	as	well	as	with	holy	oil	from	a	lamp	that	the faithful	believe	burns	eternally	inside	Christ’s	tomb.	Unable	to	secure	the	priests	because the	pope	was	dead	and	a	successor	hadn’t	yet	been	elected,	the	Polos’	need	to	fulfill	their other	promise	to	Kublai—to	bring	back	the	holy	oil—became	essential.
Wajeeh	not	only	helped	us	obtain	a	vial	of	this	same	holy	oil,	he	procured	us	a	spot just	feet	from	the	tomb	on	the	day	of	Holy	Fire.	The	noise	of	the	surging	crowd	of	pilgrims	echoed	down	from	the	church’s	leaded	dome,	and	it	took	a	lot	of	pushing	and	well-placed	elbows	to	hold	such	a	good	position.	Arab	Christians	sang	hymns	dating	back	to Polo’s	time,	when	Jerusalem	was	in	Saracen	hands	and	the	church	was	the	only	lawful place	they	could	publicly profess their	Christianity.	They	sat	on	each other’s	shoulders, loudly chanting	“We are Christian&#8230;We are	Christian&#8230;and will be	forever,”	to	the beating	of	drums	and	rhythmic	clapping.
That	all	changed	when	the	Greek	Orthodox	patriarch	entered	the church	and	made	his	way	to	the	tomb.	The	crowd	froze	in	a	hush	as	he was	searched	for	a	concealed	lighter	or	matches.	He	was	then	sealed	inside the	tiny	tomb	with	wax,	where	he	recited	ancient	prayers	as	the	throngs	of pilgrims	waited	quietly	for	the	miracle	to	occur.
He	then	emerged	from	the	crypt	with	a	symbol	of	the	resurrection—candles	believed	to	be	miraculously	set	ablaze	by	the	hand	of	God.
]]></description>
			<content:encoded><![CDATA[<p><strong>by Denis Belliveau and Francis O&#8217;Donnell</strong></p>
<p>At	the	Church	of	the	Holy	Sepulchre,	believed	to	be	on	the	very	spot	of	the crucifixion	and	tomb	of	Jesus	Christ,	pilgrims	from	the	various	Eastern	Orthodox	traditions	gather	every	year	on	the	day	before	Easter	to	witness	the	ceremony	of	Holy	Fire.</p>
<p><a href="http://www.wliw.org/marcopolo/wp-content/blogs.dir/26/files/2008/10/israel1_post.jpg"><img class="alignright size-full wp-image-40" src="http://www.wliw.org/marcopolo/wp-content/blogs.dir/26/files/2008/10/israel1_post.jpg" alt="" width="300" height="200" /></a>Because	ownership	of	the	church	is	hotly	contested	among	all	sects,	the	key	to	the holiest	shrine	in	Christendom	is	not	in	the	possession	of	any	one	of	them.	A	century	before the	Polos	arrived	it	was	put	into	the	neutral	hands of a Muslim	gatekeeper.	We	tracked down	Wajeeh	Nusseibeh	in	the	older,	more	picturesque,	Arab	quarter	of	the	walled	city.</p>
<p>Wajeeh	is	a	Palestinian	whose	family	has	held	the	key	since	1187.	Every	day	he	rises before	dawn	to	unlock	the	massive	doors	of	the	Holy	Sepulchre	and	let	the	Christians flood	in,	as	his	forefathers	have	done	for	generations.</p>
<p>Kublai	Khan	had	requested	that	the	Polo	brothers	return	to	him	with	one	hundred scholarly	priests,	hand-chosen	by	the	pope,	as	well	as	with	holy	oil	from	a	lamp	that	the faithful	believe	burns	eternally	inside	Christ’s	tomb.	Unable	to	secure	the	priests	because the	pope	was	dead	and	a	successor	hadn’t	yet	been	elected,	the	Polos’	need	to	fulfill	their other	promise	to	Kublai—to	bring	back	the	holy	oil—became	essential.</p>
<p>Wajeeh	not	only	helped	us	obtain	a	vial	of	this	same	holy	oil,	he	procured	us	a	spot just	feet	from	the	tomb	on	the	day	of	Holy	Fire.	The	noise	of	the	surging	crowd	of	pilgrims	echoed	down	from	the	church’s	leaded	dome,	and	it	took	a	lot	of	pushing	and	well-placed	elbows	to	hold	such	a	good	position.	Arab	Christians	sang	hymns	dating	back	to Polo’s	time,	when	Jerusalem	was	in	Saracen	hands	and	the	church	was	the	only	lawful place	they	could	publicly profess their	Christianity.	They	sat	on	each other’s	shoulders, loudly chanting	“We are Christian&#8230;We are	Christian&#8230;and will be	forever,”	to	the beating	of	drums	and	rhythmic	clapping.</p>
<p><a href="http://www.wliw.org/marcopolo/wp-content/blogs.dir/26/files/2008/10/israel2_post.jpg"><img class="alignleft size-full wp-image-42" src="http://www.wliw.org/marcopolo/wp-content/blogs.dir/26/files/2008/10/israel2_post.jpg" alt="" width="300" height="200" /></a>That	all	changed	when	the	Greek	Orthodox	patriarch	entered	the church	and	made	his	way	to	the	tomb.	The	crowd	froze	in	a	hush	as	he was	searched	for	a	concealed	lighter	or	matches.	He	was	then	sealed	inside the	tiny	tomb	with	wax,	where	he	recited	ancient	prayers	as	the	throngs	of pilgrims	waited	quietly	for	the	miracle	to	occur.</p>
<p>He	then	emerged	from	the	crypt	with	a	symbol	of	the	resurrection—candles	believed	to	be	miraculously	set	ablaze	by	the	hand	of	God.</p>
]]></content:encoded>
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